Book Review - A Fatal Grace by Louise Penny

Followers of my blog will know that I am a huge fan of Louise Penny. They will also know that I've sort of reviewed this book before. This is my second time through, and I'm not through, I'll likely read it over and over. Superficially, the Chief Inspector Gamache books are about solving murders. Fundamentally, though, they are about ourselves and what goes on in our heads. As Inspector Beauvoir's grandfather once told him:

"You don't want to go into your head alone, mon petit. It's a very scary place."

I don't like to go into my own head alone for the same reason.  I think this is a primary reason for my journey back through these wonderful, soul searching books.  I feel a bit safer going into my head with Louise and her characters as my guides.

The principal theme of this volume seems to be about the junk we carry around from our childhood.  Scripts and interpretations that are skewed by misunderstanding, lies and even abuse.  It is about the crazy things we do to cope with that baggage, even murder.  In a quote regarding one of the victims we get this insight:

"Too much damage done.  We become our beliefs, and Crie believes something horrible about herself.  Has heard it all her life, and now it haunts her, in her own mother's voice.  It's the voice most of us hear in the quiet moments, whispering kindnesses or accusations.  Our mother.
'Or our father' said Gamache,..." 

As Gandhi said:

'Your beliefs become your thoughts
Your thoughts become your words
Your words become your actions
Your actions become your destiny.'

Louise Penny not only points out the problems we suffer as our common lot, but proposes real and credible solutions:

"'Let it go.  You have your own life.  Not Uncle Saul's, not your parents'.'  His face had grown very serious then, his eyes searching.  'You can't live in the past and you certainly can't undo it.  What happened to Uncle Saul has nothing to do with you.  Memories can kill, Yvette.  The past can reach right up and grab you and drag you to a place you shouldn't be......Bury your Dead.'"

But letting go, is not all that easy, it requires that we be willing to go to that most frightening place of all.

"Gamache was speaking so softly no one else could hear.  And he was speaking with open affection.  Beauvoir suddenly remembered the lesson he always hurried to forget.  Gamache was the best of them, the smartest and bravest and strongest because he was willing to go into his own head alone, and open all the doors there, and enter all the dark rooms.  And make friends with what he found..."

And having gone there, Gamache was unafraid to visit other people's heads as well, not so much critically, but empathetically.

"'...Mother...had to go all the way to India to find God and He was here all along.  She went to Kashmir and I went to the door.'
'Both long journeys,' said Gamache.  'And Kaye?'
'Kaye? I don't think she's made that journey and I think it scares her.  I think a lot of things scare Kaye.'

Gamache, or rather Louise is giving me courage to go to that scary place and yes, open all the doors.  I'm not sure about making friends yet, but I'm working on it.  Oh, the power of a truly great book!

*****

Grass Roots

I am not affiliated with any political party at present.  I feel like they're all leading us down the primrose path to destruction.  I have not been politically active for 30 years aside from regularly turning out to vote in the general elections.  I had been very active at one time resulting in a bad case of disillusionment.  I was disappointed in the system and also very disappointed in myself, who had become quite masterful at manipulating the system.  Discovering I was too foolish to have that much power I decided to bow out.

This week we heard a message from the First Presidency, read from the pulpit, encouraging us to be involved in the political process and to attend the Caucus of our choice.  As there is no independent caucus, I considered myself excused.  Then yesterday morning, I read the next article on my monthly journey through the Ensign magazine.  As is often the case, the article seemed pointed right at me.  It was called, of course, Follow The Prophet.


Normally, I go Home Teaching every Thursday night.  And had intended to do so this week.  Then I realized that doing so might hinder those I visit from attending the Caucus.  We had also been counseled by the First Presidency to cancel all meetings that might interfere with Caucus participation.  The dye was cast, I needed to follow the Prophet and leave my families free to attend, and I decided I'd better go as well.  Besides, I had often rationalized that I had not left the Republican Party, it had left me.  I still feel that way, but I realized that perhaps I was partially to blame for stepping aside and letting it go, to hell, without a fight.  So off to the meeting I went.

Early on in the meeting, which, by the way, was much better attended that they were in the old days, I learned that, due to my lack of affiliation, I could not vote or become a delegate.  I was okay with that.  I enjoyed the meeting.  The Precinct Chairman is a friend, very witty, and everyone seemed to be enjoying themselves.

The chairman called for the nomination of delegates and within moments the County Delegates, were nominated, voted upon and selected.  I wondered how anyone knew who to vote for.  They are all good folks.  Most of them are active in my Ward or my old Ward.  I know them to be good people.  Is that how we choose our delegates?  My neighbor across the street is someone I admire, practically above all others, I could vote for her for that reason, but I happen to know she voted for Obama and that would not sit well with me, whether she's a good person, or not.

I decided to ask a question and was granted the privilege, despite my outsider status.

"I'd like to hear from the candidates, especially for the State Delegate, BEFORE, the vote."

"We don't do that at this level," the Chairman replied.

"Why not?"

"At this level we just share the opportunity around.  My Dad always said there are two things that shouldn't be discussed among friends, religion and politics."

Are you kidding me?  You don't want to talk politics at a political caucus?  I was incredulous.  I was about to protest when he pointed out that I was not allowed to speak in addition to being not allowed to vote.

Fortunately, I'd stirred up another rabble rouser or two who carried it from there.  One of them pointed out that he was interested in ousting Senator Hatch and wanted to know that the delegate he chose was like minded on the matter.  Makes sense to me.  I'd like to think the representatives I select will represent me, otherwise we might as well have a drawing rather than an election.  Ultimately, a compromise was reached and each candidate was given one minute to campaign for his or her election.  Hardly enough time to introduce themselves.  Somewhere, someone had written the rule that the meeting and its business must be concluded in one hour.


In the end, they chose a State Delegate who has yet to make up her mind about the Hatch issue and whose biggest delight the last time she served was a pile of free campaign T-Shirts to give her grandkids for pajamas.

Something tells me that this flimsy excuse for grass roots representation was not what President Monson had in mind when he encouraged me to go to my Caucus Meeting.  While I have made up my mind about the Hatch issue, the jury is still out about whether or not I should re-affiliate with the Republican Party.  I don't think my blood pressure could take many more such carryings on.

Leap Year Apology

I guess its okay that we have Leap Year.  I don't mind.  It's just funny that it seemed such a big deal when I was a kid.  It seemed so tragic that we couldn't get the calendar right without such a clumsy adjustment.  It seemed so hard to bear that my birthday and Christmas had to be delayed for an entire day!  I could hardly bare thinking about the poor souls who were born on that misfit day.  Why couldn't the Solstices and Equinoxes advance through the year like by birthday advances through the week?

Every four years the February and March calendars no longer match.  I like matches.  I always felt that God would, one day, reveal a calendar without such flaws.  Perhaps he will; but by then the rotations, if there are any, will likely be more precise and the earth less telestial.  Don't you think?

Now, I think there is a lesson even in this small fly in the ointment. Sometimes we have to make adjustments.  That's all there is to it.  Almost.

It seems like my life is just one big adjustment right now.  Perhaps though, it wouldn't be so if I had made more regular and measured adjustments all along.

Instead, I've lived more like a tectonic plate; building up pressure as I tried to maintain the status quo; only to experience enormous upheaval when things finally broke.  And, of course, as always it is nobody's fault but my own.  That might be fine if it didn't rattle and shake the inhabitants of the surrounding countryside.  Sorry.

Mormon Baptism for the Dead Not As Weird As They Think

When we were newly wed and living in Southern California we had a couple of Catholic friends who lived next door.  Wonderful, close friends they were.  When our first baby arrived and they discovered that Mormons don't get baptized until the "age of accountability" which we consider to be eight years old; they were alarmed, to say the least.  Their church taught that unbaptised people go to Hell.  A reasonable assumption considering Jesus' statement:

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.    (John 3:5)

Infant baptism is a topic for another day.  Suffice it to say that we believe that children have no need of baptism as they are innocent and don't require Atonement from the effects of the Fall.

We explained this to Don and Sue, but naturally, they had serious doubts.  When the baby was about three weeks old.  Our good neighbors offered to baby sit so we could have a quiet night out together.  Loving and trusting these two sweet friends we eagerly accepted the offer.  We had a great time!

Upon our return we sensed a bit of tension in the room?  The baby was asleep and fine.  Finally Don couldn't stand the strain and they confessed that they had taken our daughter down to the Catholic Priest and had her baptized.  They explained that they loved her so much and couldn't bear the risk we were taking.

They made it very apparent how horrifying the doctrine of the necessity of Baptism actually was among most Christians.  A mandate that must not be ignored.  They told us horror stories of folks who had, for various reasons, delayed the Christening of their child, only to lose her to Hell for their folly.  We began to realize that such is true of millions of people, who never even had the opportunity to hear of Christ, let alone, make the choice to receive the blessing of baptism in their lives.  Are those huge numbers of people condemned, without hope, through no fault of their own?  We felt we knew better.  We knew that God had provided a way through which those whose lives were not touched by the message of Salvation might also be afforded that most precious choice.

Saint Peter and Saint Paul expressed such notions:

 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?   (1 Corinthians 15:29)

For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.   (1 Peter 4:6)

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
By which also he went and preached unto the spirits in prison;
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.   (1 Peter 3:18-20)

 We believe that people who die without baptism and the knowledge of the Gospel of Christ will be given the opportunity to accept or reject that message so they may be judged as fairly as those who did have such blessings in mortality.  How could we call God just or no respecter of persons if those who were given no chance to accept him were summarily condemned through no fault of their own.

As baptism is an earthly ordinance performed with physical water and physical bodies we believe it must be done vicariously for those who no longer remain in the physical realm.  Vicarious performance is clearly acceptable doctrine, for Christ himself suffered vicariously for the sins of each of us.  Is it such a stretch to think that He might call upon us to stand in vicariously for those, who like all of us, are unable to fully redeem ourselves from the Fall of our original parents in the Garden of Eden?  He suffered and died for our sins, but He expects us to acknowledge that gift through Faith, Repentance and Baptism.  His sacrifice can only be called Infinite if it applies to every one of us.

It may be unusual doctrine, but I have far less trouble accepting it than I do the doctrine that whole populations of people are condemned as a mere condition of the circumstances, time or place of their birth.

As for you, Eli Wiesel, who are vicariously offended on behalf of Simon Wiesenthal and his parents, let me tell you of our reaction to Don and Sue's effort to save our daughter.  We shed tears of joy that we had friends who held such abiding love for us and our little baby girl.  We embraced them and rejoiced at their concern and divine intent.  They had done no harm.  When our daughter was eight she was baptized again according to our own understanding of God's plan for his children.  Where was the offence?  I think God smiled on all of us.  Besides, if it turns out Don and Sue were right and we were wrong, our little girl is in pretty good shape, don't you think?  In every such situation, someone is right and someone is wrong, unless we tolerantly choose to be right together.  If the Jews are right, then what the Mormons have done is just so much foolishness.  If the Mormon's are right Simon might just be calling you a Nincompoop right about now.  How about a little tolerance for the un-malicious intent of those who see things a bit differently.  In doing so I think God might just smile on all of us.

Note:  As The Church of Jesus Christ of Latter-day Saints, in a gesture of goodwill, agreed in 1995 to cease the practice of Baptism for the Dead in behalf of Holocaust victims, and as I sustain that expression of acknowledgement and sensitivity to the feelings of the Jewish people; I am pleased that the bonehead who violated that agreement has been censured by the Church and personally apologize for the breach in trust that it represents.